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\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs22\alang1025 
\ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf18\lang9\langfe1033\langnp9\insrsid7410389\charrsid10842122 LEGAL DEVELOPMENT OF }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\b\f155\cf18\lang9\langfe1033\langnp9\insrsid4006197\charrsid10842122 COASTAL MARINE}{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf18\lang9\langfe1033\langnp9\insrsid7410389\charrsid10842122  MANAGEMENT BASED ON THE IDEA OF }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\cf18\lang9\langfe1033\langnp9\insrsid7410389\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\i\f155\cf18\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 PANCASILA}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\b\f155\cf18\lang9\langfe1033\langnp9\insrsid13260642\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf18\lang9\langfe1033\langnp9\insrsid7410389\charrsid12353435 
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid13915469\charrsid10842122 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\insrsid11680200\charrsid10842122 Jantje Tjiptabudy}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\insrsid13915469\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \cs24\i\f155\cf1\insrsid9534861\charrsid10842122 Faculty of Law, Pattimura University, Indonesia. E-mail}{\rtlch\fcs1 \ai\af0 
\ltrch\fcs0 \cs24\i\f155\cf1\insrsid9534861\charrsid10842122  : jtjiptabudy@gmail.com}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid1194953\charrsid10842122 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\insrsid9534861\charrsid10842122 
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\insrsid1194953\charrsid10842122 ABSTRACT 
\par 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid14025502\charrsid10842122 
In reality, in addition to the positive law regulating the management of marine and coastal natural resources, there is also the rule of customary law. Customary law that still lives and de
velops in indigenous peoples also regulates the management system and utilization of natural resources in coastal and marine areas. Recognition of the rights of indigenous peoples is constitutionally contained in the 1945 Constitution of the State of the 
R
epublic of Indonesia in Article 18B where the state recognizes the existence of the Customary Law Community. In Maluku, marine potency management in general is still done traditionally known as marine customary rights that have been going on for generatio
ns but not yet fully recognized either by the government or entrepreneurs who are actually important partners in the development process.
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\insrsid14025502\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\i\f155\insrsid15270409\charrsid10842122 Keyword : }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\i\f155\insrsid14025502\charrsid10842122 
Natural Resources and }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\i\f155\insrsid2308999\charrsid10842122 management}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\i\f155\insrsid13454999\charrsid10842122 
\par }\pard \ltrpar\qc \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\insrsid13915469\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid10440265\charrsid10842122 1. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid11538122\charrsid10842122 Introduction}
{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid13915469\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1728743\charrsid10842122 
Natural resources such as land, petroleum, gas etc. have a very important role to the economic growth and prosperity of a State. Utilization and management has increased from year to year so that ecosystem damage in this region is increasing as well.

\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid1728743\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid8796652\charrsid8796652 
The management and utilization of natural resources, both marine natural resources and other natural resources as national economic assets, is implemented under Article 33 Paragraph (3) of the 1945 Constitution of the State of the Republic of Indonesia, w
hich affirms that "Earth and water and natural resources contained in it is controlled by the State and used for the greatest }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid8796652\charrsid10842122 prosperity of the people}{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid8796652\charrsid8796652 ". The implementation of this constitutional provision is based on the principles of national economy as s
tipulated in Article 33 paragraph (4) of the 1945 Constitution of the State of the Republic of Indonesia, which asserts that: "The national economy is organized based on economic democracy with the principle of togetherness, efficiency, sustainable, envir
onmentally friendly, self-sustaining and maintaining a balance of progress and national economic unity.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid8796652\charrsid8796652 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid6894899\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid6894899\charrsid6894899 Implementation of the provisions of Article 33 of the 1945 Constitution of the Sta
te of the Republic of Indonesia shall be further regulated by law with due observance of principles such as fair efficiency. Thus, the existing resources must be allocated efficiently to support the healthy growth of national economy while achieving justi
c
e. Economic progress throughout the territory of the country should be considered balance and in the implementation of regional autonomy should also be maintained national economic unity. To describe the provisions of the 1945 Constitution of the State of
 
the Republic of Indonesia at least some relevant laws have been ratified, namely Law Number 5 of 1960 on Basic Agrarian Law, Law Number 9 of 1985 concerning Fisheries , Law Number 24 Year 1992 regarding Spatial Planning, Law Number 23 Year 1997 on Environ
mental Management, Law Number 32 Year 2004 regarding Regional Government, Law Number 33 Year 2004 regarding Financial Balance of Central and Regional Government, and Law Number 27 Year 2007 on the Management of Coastal Areas and Small Islands.}{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid6894899\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7948645\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7948645\charrsid7948645 In reality, 
in addition to the positive law regulating the management of marine and coastal natural resources, the rule of customary law is also found. Customary law that still lives and develops in indigenous peoples also regulates the management system and utilizat
ion of natural resources in coastal and marine areas.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid5202853\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid14112239\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7948645\charrsid7948645 
Recognition of the rights of indigenous peoples is constitutionally contained in the 1945 Constitution of the Republic of Indonesia of the Republic of Indonesia which states: "The State recognizes and re
spects the unity of indigenous and tribal peoples along with their traditional rights as long as they are alive and in accordance with the development of society and the principle of the Unitary State of the Republic of}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid5202853\charrsid10842122  Indonesia, as governed by law.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7948645\charrsid7948645 "
\par \~\~I
f observed indigenous peoples in coastal areas, marine potential management in general is done traditionally known as marine customary rights. Compared with the ulayat right to land, it appears that customary rights over the sea as a customary tradition t
hat has been going on for generations and is respected by indigenous peoples. This has not yet been fully recognized by both the government and the entrepreneurs who are actually important partners in the development process.}{\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7948645 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid9716446\charrsid7948645 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid7948645\charrsid6894899 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af39 \ltrch\fcs0 \b\f155\cf6\insrsid5202853\charrsid10842122 2}{\rtlch\fcs1 \af39 \ltrch\fcs0 
\b\f155\cf6\insrsid4994102\charrsid10842122 . }{\rtlch\fcs1 \af39 \ltrch\fcs0 \b\f155\cf6\insrsid13115926\charrsid10842122 Menagement of Natu}{\rtlch\fcs1 \af39 \ltrch\fcs0 \b\f155\cf6\insrsid6508548\charrsid10842122 ral Resources }{\rtlch\fcs1 \af39 
\ltrch\fcs0 \b\f155\cf6\insrsid1379509\charrsid10842122 And Acces to Justice}{\rtlch\fcs1 \af39 \ltrch\fcs0 \b\f155\cf6\insrsid7948645\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 
If examined and examined it turns out most of the laws governing the management of natural resources, sectoral governing certain development sectors, directly or indirectly related to the sea and coastal aspects.
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 
Especially related to the existence and customary rights of sea and coastal, Titahelu said that there are some elements that mark the existence of coastal territory of coastal adat community that is:
\par }\pard \ltrpar\qj \fi-426\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 (1) }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 The existence of certain areas of the sea where the community takes the materials for the necessities of life.
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 (2) }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 The ability to reach these places
\par (3) }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 Conducted from generation to generation.
\par (4) }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 Periodically done.
\par }\pard \ltrpar\qj \fi-426\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid10842122 (5)\tab }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 
Always be maintained against any other party entering the territory without the permission of the indigenous peoples.
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 
\par The real mastery of marine and coastal areas, by indigenous peoples linked to their relationships or relationships to meet their needs over the region, is something that is hereditary from the ancestors. Within this area is 
actually de yure, there is authority from indigenous communities. The authority herein is concerned with the management and utilization of natural resources, according to the principles of customary law with their own peculiarities.}{\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid5902970\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid9981709\charrsid9981709 Some interesting cases 
that need to get in-depth study include the case of Bali fishermen with Banyuwangi fishermen who often disputes associated with the rights of natural resources management, especially fish on the Strait between Java and Bali. Similarly, Madurese fishermen 
with fishermen originating from Probolinggo who often questioned their catching area around the Java sea that led to the burning of certain fishing boats.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid9981709\charrsid9981709 
\par }\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af2\afs20\alang1025 \ltrch\fcs0 \f2\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1581076\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689 In Maluku, especially in Aru Islands District, often indigenous peoples' territories are accessed by 
fishermen or large entrepreneurs or who have large capital with various sophisticated tools, so that indigenous peoples around the coastal areas and small islands become difficult to obtain fish and resources other seas. The fishery entrepreneurs who have
 large capital because of pocketing permits from the government so they are free to install }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689 rumpon}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689  in the area adjacent to the indigenous peoples catchment area, so that in the end the fish resources become reduced in the catchment of indigenous peoples}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \cs18\f155\fs22\super\insrsid9116225\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi-426\li426\ri0\widctlpar\tx426\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid4609412 \rtlch\fcs1 
\af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs18\f40\fs20\super\insrsid9116225\charrsid1640504 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f40\fs20\insrsid9116225\charrsid1640504  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f40\fs20\insrsid1640504 \tab }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid9116225\charrsid9330852 M. J.  }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid9116225\charrsid9330852 Saptenno (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9116225\charrsid9330852 2003}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9116225\charrsid9330852 ), }{\rtlch\fcs1 \ai\af39\afs20 
\ltrch\fcs0 \i\f155\fs20\insrsid4609412\charrsid9330852 Kajian Yuridis tentang Pengelolaan Wilayah Pesisir dan Laut, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid4609412\charrsid9330852 Makalah, Fakultas Hukum Universitas Pattimura, Ambon.}{
\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9116225\charrsid9330852 page 2 }}}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid5991989\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid10842122 Ot
her interesting cases, among others, occurred in the village of Ety, West Seram District, where pearl entrepreneurs casually coasted coastal areas in indigenous peoples' territories and ultimately with their business licenses, prohibit indigenous peoples 
from being allowed approaching the cultivation area of }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid12650689\charrsid10842122 the pearl. Though since the first area is a source of life for traditional fishing communities to support their families from one generation to the next.
\par }\pard\plain \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1581076\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689 In Benjina Island, Aru Islands District, indig
enous peoples no longer have access to pearl diving because the surrounding sea has been contaminated with waste from fish production. Finally, indigenous peoples resigned and could not do much so that eventually became poor in the territory }{
\rtlch\fcs1 \af2 \ltrch\fcs0 \i\f155\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689 ulayat / petuanan}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid12650689\charrsid12650689 
 that is rich in the potential of natural resources}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f155\super\insrsid8018403\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi-426\li426\ri0\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid7865380 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs18\f155\fs20\super\insrsid8018403\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1640504\charrsid9330852 \tab }{\rtlch\fcs1 \af39\afs20 
\ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852 B. D. Manery dkk}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852  }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852 (}{\rtlch\fcs1 
\af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852 1997}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852 ),}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7865380\charrsid9330852  }{\rtlch\fcs1 
\ai\af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7865380\charrsid9330852 Pengaruh Kebijakan Pemerintah Dalam Pengelolaan Sumberdaya Alam terhadap Kehidupan Masyarakat Adat di Provinsi Maluku, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid7865380\charrsid9330852 Hasil Penelitian kerjasama antara Fakultas Hukum Universitas Pattimur}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7865380\charrsid9330852 a dengan Yayasan Sejati Jakarta,}{\rtlch\fcs1 \af39\afs20 
\ltrch\fcs0 \f155\fs20\insrsid8018403\charrsid9330852  page 46}}}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid5991989\charrsid10842122 .}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid13120482\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid7475719 
Government policies that give permission to businessmen but pay less attention to the interests of indigenous peoples, especially those living in coastal areas will certainly have an impact on the liv
es of indigenous peoples and eventually they live in an atmosphere of uncertainty.
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid7475719 On the island of Saparua, Central Maluku district, there is an entrepreneur from }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid10842122 Switzerland}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid7475719  engaged in diving activities, who are licensed to build a cottage on a headland i
n the village of Paperu. Because the sea and coral reefs around the coast of the island is very beautiful and interesting so that the traditional fishermen are prohibited to go to sea around the headland on the grounds there are fish and biota are rare in
 the world}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f155\super\insrsid9575198\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s16\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid1640504 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs18\f155\super\insrsid9575198\charrsid9330852 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid9575198\charrsid9330852  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid15291515\charrsid9330852      }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid9575198\charrsid9330852 Harian Loka}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid9575198\charrsid9330852 l Ambon Ekspres  22 Juni 2008}}}{
\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid9575198\charrsid10842122 .}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid7475719\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid7475719 
Such circumstances create an imbalance because there is strong dominance from the government. In terms of constitutionally, indigenous communities are recognized for their existence, including territory (ulayat) either on the sea or on land. Thi
s implies that governments in various development policies, especially in the field of law, must remain consistent and take into account the existence and rights of indigenous peoples as a community that existed before the country was formed.}{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid4220704\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7475719\charrsid7475719 
Abandonment of the rights and existence of indigenous peoples, will inevitably lead to imbalances, which can lead to various upheavals in the life of society, nation and state.
\par Conflicts of interest will inevitably arise, affecting various government polic
ies. It is important to recognize that the government is present for the benefit of the community but government policies are often detrimental to society. If government policies conflict with the interests of the community, especially indigenous peoples,
 it will certainly bring negative impacts in the development process in general, and more specifically related to the management of natural resources in the sea and coastal areas.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid7475719\charrsid7475719 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf6\lang9\langfe1033\langnp9\insrsid2502343\charrsid10842122 
\par }\pard \ltrpar\qj \fi-390\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf6\lang9\langfe1033\langnp9\insrsid6032042\charrsid10842122 3}{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf6\lang9\langfe1033\langnp9\insrsid2502343\charrsid10842122 . }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\b\f155\cf6\lang9\langfe1033\langnp9\insrsid1393618\charrsid12353435 Legal Development of Sea and Coastal Management Based on the Idea of }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\cf6\lang9\langfe1033\langnp9\insrsid1393618\charrsid12353435 \u8203\'3f\u8203
\'3f}{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\i\f155\cf6\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2 \ltrch\fcs0 \b\f155\cf6\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  Law}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\b\f155\cf6\lang9\langfe1033\langnp9\insrsid1393618\charrsid12353435 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1393618\charrsid12353435 
If we examine in depth the principal matters of scientific autonomy, essentially substantive, scientific autonomy is relative, ie not free of full value. This can be applied to legal development of marine and coastal management within the framework of nat
ional law development. In the development of national law must be based on ethical development of national law. The question that arises is why ethics is needed in the development of national law, in particular the laws of marine and coastal management?}{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid1393618\charrsid12353435 
\par }\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af2\afs20\alang1025 \ltrch\fcs0 \f2\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
As is known the discussion of ethics has been used as a dialogue of the great philosophers such as Socrates, Plato and Aristotle, where the value of wisdom (wisdom) is appropriate, even must be embraced someone or society. Fundamental, because ethics
 is also often referred to as moral philosophy is always in a cultural context. In a sense }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid12156315\charrsid10842122 cannot}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  be separated from the views of one's life or society concerned, and always actual, because ethics contains values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 that are always longed by anyone and anyw
here. The more so in contemporary life in Indonesian society, where the implications of development have given birth to a thorough reformation of the most basic life, as well as the life of the law. While the development of national law is to build the In
donesian law that originated in the personality of the Indonesian nation itself. In modern times this law is made deliberately through a special body of law makers. Nevertheless, he }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid12156315\charrsid10842122 cannot}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  dismiss the community as a stakeholder in the making of the law. A 
century ago, A.V. Decey has already said, "}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
True indeed it is that the existence and the alteration of human institutions must be in the sense of, or, in other words, upon the opinion of the society in which such institutions flourist "}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 . }{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 Eugen Ehrlich }{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid4283265\charrsid10842122 
in his book The }{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 Fundamental Principles of the Sociology of Law }{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid2042359\charrsid10842122 write}{\rtlch\fcs1 
\af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122  \'93}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \i\f155\fs22\insrsid1393618\charrsid10842122 At the present a
s well as at any other time, the center of gravity of legal development is not legislation, or in juristic science, nor in judicial decision, but in society itself\'94}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 .

\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par In the dynamics of social life, the ideals of law will affect and serve as a guiding principle, critics (evaluation rules) and motivating factors in the organization of law (the establishmen
t, discovery, application of law) and legal behavior. Formulated and understood the ideals of law or facilitate its elaboration into various sets of rules of authority and rules of conduct and facilitate awake consistency in the implementation of law.}{
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 is the ideals of law and the source of the order of Indonesian national law. Provisions stipulating that }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  as a legal objective are contained in the Elucidation of the 1945 Constitution and the Decree of MPRS Number XX / MPRS / 1966 concerni
ng the DPR-GR Memorandum on the Sources of Law and the Order of the Republic of Indonesia.
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 as the ideals of Indonesian law and philosophy contained in the Elucidation of 1945 Constitution point III states that:
\par 
\par }\pard \ltrpar\s22\qj \li720\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
"These points of interest include the kebatinan atmosphere of the Indonesian State Constitution. These ideas embody the ideals of the law (rechtsidee) which controls the basic law of the State, both written law (the Constitution) and the unwritten. The Co
nstitution creates these points of thought in the chapters "}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par Elucidation of the 1945 Constitution of the Republic of Indonesia states that there is a connection and mutual influence between the points of thought is the source of and will provide content an
d animate the ideals of law and legal principles that will be realized in the basic law of the State and will become the fundamental of the applicable legal rules.
\par 
\par The essence and the main idea in the Preamble of the 1945 Indonesian Constitution is none other than the values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 or embodiments of the precepts of the five precepts of }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 
Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  which are the noble values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f
\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 and outlooks of life derived from Indonesian society that have been fought for a long time and has become the guideline in the nation and st
ate for the people of Indonesia.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid408591\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
Every precepts of }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 as legal ideals, legal principles, philosophy of the State and the highest basic norms, according to Notonagoro}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs18\f155\fs22\super\insrsid1393618\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\qj \fi-426\li426\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid6061222 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \cs18\f155\fs20\super\insrsid1393618\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1912530\charrsid9330852  }{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid4674448\charrsid9330852 \tab }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid12129147\charrsid9330852 Notonagoro (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852 
1982}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid12129147\charrsid9330852 ), }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid1912530\charrsid9330852 Beberapa Hal Mengenai Falsafah Pancasila}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid1912530\charrsid9330852 , Rajawali  Pers,}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid1912530\charrsid9330852 J}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid6061222\charrsid9330852 akarta, }{\rtlch\fcs1 \af39\afs20 
\ltrch\fcs0 \f155\fs20\insrsid12129147\charrsid9330852 page 58 \endash  61}}}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 has the qualifications of the other four precepts described as follows:
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 For the first precepts}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
: The essence of the Indonesian man against God, determined by the essence of God, as the innate nature of human creatures of God is to taklim and obedient to God.
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 For the second precept}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
: The human nature of Indonesia as the innate human nature of God's creatures is to:}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\s22\qj \fi-426\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (a) to meet the needs of his body and soul, his individual and social life, and the necessities of his religious life;
\par (b) do deeds and impulses, which are fixed on the good, based on the judgment of reason, which is directed to reality including truth, in harmony with taste, directed to the beauty of the psyche, and on the unity of the sense of will in the form of belief
, absolute reality (God), and in harmony with the unity of body and soul, the unity of the essential nature of the individual man stands alone-the creature of God, all of them in the balance of dynamic harmonious unity.}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 For the third precept}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 : The essence o
f the Indonesian people as the innate nature of the citizens of the Unity of Indonesia, the embodiment of the human nature of God's creature in the unity of relationship with fellow human beings God's creature is to awareness of the differences in society
 and the State namely:
\par }\pard \ltrpar\s22\qj \fi-426\li720\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\pararsid9716446 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (a) Seek elimination and reduction of differences that might lead to an atmosphere and force of repulsion to refute disputes; 
\par (b) Turning on differences that have appeal to cooperation;
\par (c) With the willingness, competence and endeavor to implement a uniform, balanced, harmonious-dynamic organic national unity of Indonesia; 
\par (d) For the awareness of and by exercising the necessary wisdom of life and human values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 of humanity and religious values.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 For the fourth precept}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 : The human natu
re of Indonesia as the innate nature of the citizens of the people of Indonesia, the incarnation of the human nature of the creature of God incarnate as a human rights-rights in the relationship of living with individuals, in balance with the nature of th
e
 nature of social beings, is to live to carry out and enjoy security, independence / freedom and power of the people, the whole number of all citizens, as a supporter of power in the form of compulsory rights of political democracy and as a supporter of i
n
terests in the form of obligatory rights of interest or functional democracy, in the state field on the basis of trinity "State of the people, for the people, by the people" the attainment of physical well-being and happiness, religious spirituality, on t
he basis of the trinity: one for all, all for one, all for all.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 For the fifth Precepts}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
: The essence of the Indonesian man as the innate nature of the advocates of social justice, the explanation of the essence of human beings-God's being incarnate as human
 rights, in the relationship of living together with fellow citizens and humankind of God's creatures is to live to practice and enjoy the equality of liberty / independence and power of the individual in equilibrium with the nature of the nature of the s
ocial being to cultivate and fulfill the interests of the need, the necessity of the physical-spiritual life of religion, which is in accordance with the nature of the human nature of the creature of god and the absolute dignity of the human person:

\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (a) which by life is the living right;
\par }\pard \ltrpar\s22\qj \fi-364\li364\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin364\itap0\pararsid9716446 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (b) and therefore have the right to get everything that is of interest-the necessities of life;
\par }\pard \ltrpar\s22\qj \fi-308\li308\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin308\itap0\pararsid9716446 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (c) in essence not due to the outcome of his business, but because of his right to live, in the absolute sense of human dignity.}{\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par According to the Preamble of the 1945 Constitution of the State of the Republic of Indonesia, }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  as the legal ideals will have the basic law both written and unwritten. Or in other words will serve as a measure and testers and the foundation of the 
basic law which will further be the foundation for the legislation of the Republic of Indonesia.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid7684181\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 The provision is in accordance with the opinion of Gustav Radbruch}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs18\f155\fs22\super\insrsid1393618\charrsid10842122 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\qj \fi-426\li426\ri0\sa200\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid12467705 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs18\f155\fs20\super\insrsid1393618\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852  }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3743165\charrsid9330852 
 }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid12467705\charrsid9330852 \tab }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3743165\charrsid9330852 Roeslan Saleh (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid1393618\charrsid9330852 1996}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3743165\charrsid9330852 ), }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid8485662\charrsid9330852 Pembinaan}{\rtlch\fcs1 \ai\af39\afs20 
\ltrch\fcs0 \i\f155\fs20\insrsid8485662\charrsid9330852  Cita Hukum dan Asas-Asas Hukum}{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid8485662\charrsid9330852 Nasional, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid12467705\charrsid9330852 CV. Karya Dunia Fikir, Jakarta, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3743165\charrsid9330852 page 17}}}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122  }{
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 namely that the ideals of law not only serve as a benchmark that is regulative, which is t
o test whether a positive law is fair or not, but also serves as a constitutive basis, namely to determine that without legal ideals then the law will lose its meaning as law. 
After the amendment of the 1945 Constitution of the State of the Republic of Indonesia, specifically article 33 there is the addition of t
wo verses, namely paragraph 4 and 5. This amendment only sharpens that the national economy is organized based on economic democracy with the principle of togetherness, efficiency, fairness, sustainability, and independence, and by maintaining a balance o
f progress and national economic unity.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid7684181\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
From the above discussion it is clear that from the aspect of the substance, we Indonesian nation has a legal ideology that can determine the form and system of law itself based on cultural roots and aspirations o
f the Indonesian nation, not necessarily influenced by foreign elements that have values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 that conflict with values bngsa Indonesia. During this time according to Muladi}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs18\f155\fs22\super\insrsid1393618\charrsid10842122 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\qj \fi-426\li426\ri0\sa200\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9050820 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs18\f155\fs20\super\insrsid1393618\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852  }{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid3822021\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid9050820\charrsid9330852 \tab }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3822021\charrsid9330852 Zudan Arif Fakrulloh (
2000), }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid9050820\charrsid9330852 Wajah Hukum di Era Globalisasi, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9050820\charrsid9330852 Citra Aditya Bakti, Bandung, }{\rtlch\fcs1 
\af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid3822021\charrsid9330852 page 52-53}}}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 how far the basic doctrines of the 1945 Constitution with all the reflection of its 
regulation, in this global life is not considered as a constraint and to what extent global aspirations in these various lives can be utilized without sacrificing national identity, in other words how to build Indonesian social structured law keeping in m
ind the globalization trend}{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 .}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par Therefore, according to the author, in the development of law, there are some things that are particularly critical specifically in the law of marine and coastal area management received attention, namely: 
\par }\pard \ltrpar\s22\qj \fi-426\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 (1) to design the legal structure of the management of marine and coastal areas as part of the development of national law; 
\par (2) to overcome the legal trends of international marine and coastal area management into national sea and coastal management laws;
\par (3) establishing the legal paradigm of }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  as a parameter of legal development in general and more specifically the legal development of marine and coastal area management.
\par }\pard \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par In designing the structure of national law in general and the legal structures of marine and coastal management in particular must be guided by the ideals of law and basic values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
that are tabled in the Basic Law of the Republic of Indonesia Year 1945 as described above. The values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 raised are the cultural values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 of the Indonesian nation. These values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
are the basis for the development of national law in general and legal development of marine and coastal areas in particular that can produce social structure of Indonesian society in accordance with }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 and the 1945 Constitution of the Republic of Indonesia. While the required legal instruments are the legal tools capable of meeting the needs of the Indonesian people in the global era and capable of accommodating the ideals of nation
al law in order to achieve national goals in addition to welfare with other countries. While addressing the global trend is done through the ratification of international conventions.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
\par In connection with the globalization era, all aspects described above a
re very supportive in the formation of national law and more specifically the formation of marine and coastal management law, but must be well planned, because in the formation and renewal of the law, aspirations that need attention are the aspirations of
 
the superstructure, infrastructure, expectations and aspirations of the community, in addition to the legal drafting process of quality. The authors agree with Muladi's opinion that in the formation of law and law enforcement should be also characterized 
modern law.
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 However, }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  as the foundation of the Republic of Indonesia and the 1945 Constitution of the Republic of Indonesia are the main requirements besides other requirements, but }{\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 is the instrument of the "margin of Appreciation Docrine". In this case }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 becomes the parameter reference for the application of "margin of Appreciation Docrine", as in India known Mahatma Gandhi referred to as "the seven social science, that is politic without morality, commerce without morality, wealt
h without work, education without character, science without humanity , pleasure without conscience, and worship without sarcrifice "}{\rtlch\fcs1 \ai\af0\afs22 \ltrch\fcs0 \cs18\i\f155\fs22\super\insrsid1393618\charrsid10842122 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\qj \fi-426\li426\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid7021444 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \cs18\f155\fs20\super\insrsid1393618\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 \tab }{
\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid11803926\charrsid9330852 Muladi (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852 2005}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid11803926\charrsid9330852 ),}
{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid7021444\charrsid9330852  }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid7021444\charrsid9330852 Ekonomi Kelautan, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid7021444\charrsid9330852 Raja Grafindo Persada, Jakarta, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid11803926\charrsid9330852 page 35}}}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  Therefore, the legal paradigm of }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  we need to mature and live, so that }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  as a philosophy can really be applied in social life and at the same time realize a just and prosperous society.
\par 
\par So far }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 more used as slogans is not implemented values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 contained in it that can be said Indonesia failed in building modern law by not leaving traditions and habits.}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid7684181\charrsid10842122  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
Japan is an excellent example of how a nation can not live in its cosmic void. Cosmology is the point of view of a nation about the place of the individual in the world and society. In the Japanese nation firmly defending its values }{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
and traditions, this cosmology becomes a decisive factor in its punishment.
\par 
\par V. Lee Hamilton and Joseph Sanders, who conducted in-depth research on how 
to punish the Japanese nation rooted fundamentally into the Japanese social order. The unique Japanese way of punishment can not be explained without linking and basing on the social structure of Japanese life. The Japanese are a collective society that d
oes not see the individual as an absolute stand-alone, but always sees the }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid4795198\charrsid10842122 individual}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122  in relation to others around him. Therefore the life of the Japanese nation is collective and contextual. The Japanese concept of the perpetrators in law is holism. This mean
s that an individual can not be separated from his or her social contex}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid4795198\charrsid10842122 t, as Hamilton and Sanders}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\cs18\f155\fs22\lang9\langfe1033\super\langnp9\insrsid4795198\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi-426\li426\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid7021444 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs18\f155\fs20\super\insrsid4795198\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid4795198\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 \tab }{\rtlch\fcs1 \ab\af39\afs20 
\ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 Hamilton V. Lee & }{\rtlch\fcs1 \ab\af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 Sanders Hamilton (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 
1992}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 ) }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 , }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid7021444\charrsid9330852 
Every Justice. Responsibility and the individual in Japan and the United States}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid7021444\charrsid9330852 , New Haven : Yale University Press.
\par }\pard\plain \ltrpar\s16\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7021444 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7021444\charrsid9330852  }}}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 
 argue "a tendency not to separate out, or distinguish, the individual from the social context"
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 Characteristics of Japanese society as described above, 
making Japanese life full of harmony. In many ways, the conflict is pushed as low as possible. Legal settlement, which ends by determining who loses, is avoided as much as possible by the various mechanisms created outside the formal legal procedures prov
ided. For the Japanese the dispute is an aberration. So according to Craig Parker, it can not be separated from the tradition of Japanese society that emphasizes the values }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid1393618\charrsid10842122 of the group and life accordingly.}{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \ab\af39\afs22 \ltrch\fcs0 \b\f155\fs22\insrsid1393618\charrsid10842122 
\par }\pard\plain \ltrpar\qj \fi-567\li567\ri0\widctlpar\tx142\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid9716446
\rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\lang9\langfe1033\langnp9\insrsid13783953\charrsid10842122 4}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f155\cf6\lang9\langfe1033\langnp9\insrsid1782081\charrsid1782081 . Application of Balancing Principles With Diversity Accommodations in Legislation.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid1782081\charrsid1782081 
\par }\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af2\afs20\alang1025 \ltrch\fcs0 \f2\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid7018384\charrsid10842122 
Since the New Order era, some of the products of drafting legislation in Indonesia seem to be getting away from the ideological spirit of the nation, even some people say ideological defects. The ideological defects are some of the products of th
e law and its implementation regulations until the regional regulations in the regions seem to be uprooted from the facts of the social, cultural, religious, ethnic and local norms of the archipelago that characterize indigenous peoples owned by the Indon
esian nation.
\par }\pard\plain \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 
The facts indicate that some local laws and regulations reap protests from a group of people whose existence is not protected by the laws and regulations. In other words, the said legislation has not yet accommodated their existence, which in 
fact has indeed become part of another society within the unitary State of the Republic of Indonesia.
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 Recognition of the diversity or recognition of legal pluralism within the State of Indonesia is in accordance with }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\i\f155\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 
. Therefore, indigenous and tribal peoples that exist in various parts of Indonesia must be acknowledged to exist based on togethern
ess in diversity. Recognition of indigenous and tribal peoples with all things attached to them based on similarity in diversity does not mean that ignoring the interests of others, but based on the concept of }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\i\f155\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384  is to maintain a balance of all the interests that exist.
\par 
\par In the context of Indonesia, these principles are understood as the cultural control of the drafting of legislation. That is, the entire legal product is derived from the principles of togetherness, consensus and consensus deliberati
on. Of course not only stop in the constitution like the 1945 Constitution of the State of the Republic of Indonesia, but a set of legislation starting from the law, government regulations, presidential regulations, local regulations to the lowest regulat
ions at the village level. All of these are the norms that follow up the constitutional articles and are controlled by the nation's cultural values }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 \u8203\'3f\u8203
\'3f}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 so that laws can be returned or returned to each culture of the Indonesian society itself and accepted. In 
this way, the legally preferred form of legal culture is an institutional form and indeed always shows that culture moves between two levels between what is being formed and which has been formed by the individual as well as by the State.}{\rtlch\fcs1 
\af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid10842122  }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid1393618\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 The theoretical implications of the existence of diversity
 that live within one region are equal and equally well regarded as a fact which is believed to be true there by each, of course they interact. Theoretically, the intended interaction is expected to give rise to five possible changes}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs18\f155\lang9\langfe1033\super\langnp9\insrsid7018384\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi-426\li426\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid11431473 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs18\f155\fs20\super\insrsid7018384\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid7018384\charrsid9330852  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid11431473\charrsid9330852  \tab }{\rtlch\fcs1 \af2\afs20 
\ltrch\fcs0 \f155\fs20\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 Nader, Laura & Harry }{\rtlch\fcs1 \af2\afs20 \ltrch\fcs0 \f155\fs20\lang9\langfe1033\langnp9\insrsid11431473\charrsid9330852 F. Todd Jr}{\rtlch\fcs1 \af2\afs20 \ltrch\fcs0 
\f155\fs20\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384  }{\rtlch\fcs1 \af2\afs20 \ltrch\fcs0 \f155\fs20\lang9\langfe1033\langnp9\insrsid11431473\charrsid9330852 (}{\rtlch\fcs1 \af2\afs20 \ltrch\fcs0 
\f155\fs20\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 1978)}{\rtlch\fcs1 \af2\afs20 \ltrch\fcs0 \f155\fs20\lang9\langfe1033\langnp9\insrsid11431473\charrsid9330852 , }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 
\i\f155\fs20\insrsid11431473\charrsid9330852 The Disputing Process; Law in Ten Societis, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid11431473\charrsid9330852 New : Colombia Press.
\par }}}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 , First, integration, }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3764774\charrsid10842122 i.e.}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384  the incorporation of law, local law and other laws; secondly, incorporation (incorporation), }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 i.e.}
{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384 , to partial state law into local law or vice versa; third, conflict (conflict), namely the law of the State and local 
law is conflicting with each other; fourth, competition (competition), namely State law, local law, and other laws running alone in accessing natural resources; fifth, avoidance, }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid3764774\charrsid10842122 i.e.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid7018384\charrsid7018384  one of the existing laws avoids other legal validity.}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\insrsid7018384\charrsid7018384 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 In the conflict on the management of marine and coastal natural resources, for example, when the resources of }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\i\f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 Lusipara}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978  island are claimed by }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\i\f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 Latuhalat}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978  as part of its territory }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\i\f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 (ulayat)}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978  on the other hand, Central Maluku Regency also claims the island of }{\rtlch\fcs1 
\af2 \ltrch\fcs0 \i\f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 Lusipara }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 as part of the Central Maluku district.
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 
Likewise in water resource conflicts, when water sources originate from other regions (outside districts or provinces) on the one hand, and on the other hand their utilization by different districts or province
s from the water sources is called first, the government conflict management is based on Article 87 of Law Number 7 of 2004 on Water Resources, which is settled cross-regional government (horizontally). While article 88 of the law states:
\par }\pard \ltrpar\qj \fi-426\li426\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid9716446 {
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10842122 (1)\tab }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 
The completion of water resources at the stage pursued pursuant to the principle of deliberation for consensus;
\par (2) In the event that the settlement of a dispute as referred to in paragraph (1) is not obtained by agreement, the parties may seek to settle efforts outside the court or through the courts;
\par (3) Non-court dispute resolution efforts as referred to in paragraph (2) shall be conducted by arbitration or dispute resolution in accordance with laws and regulations.
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10045978\charrsid10045978 Article 89 states that the dispute
 concerning the dispute over authority of water resources management between the government and local government is completed in accordance with the laws and regulations.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid10045978\charrsid10045978 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012 Under conditions of exploiting natural resources cross-territorially involving two o
r more regional administrative units and administrations, conflicts can occur between local governments horizontally, but may also occur diagonally. This means that there can be conflicts between local governments, between local governments in one region 
o
n the one hand and local government is lower on the other, even indigenous and tribal peoples as stakeholders of water resources. While the provisions in some laws do not mention how to resolve conflicts or disputes where structurally among conflict actor
s differ in their structural level of authority as described above. This is blurred when for example one party demands rights based on cultural }{\rtlch\fcs1 \af2 \ltrch\fcs0 \i\f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012 (adat)}{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012  and on the other hand a structural order (}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid10842122 juridical}{\rtlch\fcs1 
\af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012  formal). Especially when the conflict concerns the d
iagonal relationship between indigenous and tribal peoples on the one hand and governments in other regions on the other hand has no structural relationship.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid3542012\charrsid3542012 
\par }\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af2\afs20\alang1025 \ltrch\fcs0 \f2\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid3542012\charrsid10842122 According to Dina Sunyowati}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs18\f155\fs22\lang1057\langfe1033\super\langnp1057\insrsid3542012\charrsid10842122  
}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs18\f155\fs22\lang1057\langfe1033\super\langnp1057\insrsid1393618\charrsid10842122 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi-567\li567\ri0\sa200\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid14551082 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs18\f155\fs20\super\insrsid1393618\charrsid9330852 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852    }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f155\fs20\insrsid14551082\charrsid9330852 \tab }{\rtlch\fcs1 \af39\afs20 
\ltrch\fcs0 \f155\fs20\lang1057\langfe1033\langnp1057\insrsid1393618\charrsid9330852 Dina Sunyowat}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\lang1057\langfe1033\langnp1057\insrsid8192934\charrsid9330852 i }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 
\f155\fs20\insrsid8192934\charrsid9330852 (}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\lang1057\langfe1033\langnp1057\insrsid1393618\charrsid9330852 2008}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid8192934\charrsid9330852 )}{\rtlch\fcs1 
\af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852 , }{\rtlch\fcs1 \ai\af39\afs20 \ltrch\fcs0 \i\f155\fs20\insrsid9516226\charrsid9330852 
Kerangka Hukum Pengelolaan Wilayah Pesisir Berdasarkan Konsep Integrated Coastal Management Dalam Rangka Pembangunan Kelautan Berkelanjutan, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9516226\charrsid9330852 Disertasi,}{\rtlch\fcs1 
\ab\af39\afs20 \ltrch\fcs0 \b\f155\fs20\insrsid9516226\charrsid9330852  }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9516226\charrsid9330852 Program Pascasarjana }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid9516226\charrsid9330852 
Universitas Airlangga, Surabaya, }{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\insrsid1393618\charrsid9330852  page}{\rtlch\fcs1 \af39\afs20 \ltrch\fcs0 \f155\fs20\lang1057\langfe1033\langnp1057\insrsid1393618\charrsid9330852  9}}}{\rtlch\fcs1 
\af39\afs22 \ltrch\fcs0 \f155\fs22\lang1057\langfe1033\langnp1057\insrsid1393618\charrsid10842122 , }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid3542012\charrsid10842122 the impact of }{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid7623143\charrsid10842122 sectorial}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid3542012\charrsid10842122  coastal utilization on the management of non-
integrated management, there are differences in objectives, targets and plans to create rivalry and even conflict between coastal users and overlapping planning. Furthermore, exploitative impacts and beyond the carrying capacity of the environ
ment are seen in the rate of physical damage of the coastal environment that is increasing from year to year.
\par }\pard\plain \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012 
Thus, it is necessary to balance the control of marine and coastal areas by indigenous and tribal peoples in relation to the government's policy on the boundaries of the
 management of marine and coastal areas. In this perspective there is also an acknowledgment of recognition given by the state that can be categorized as objective recognition.
\par The application of the principle of balance is actually related to the welfare 
of society. This means that the government policy should be synergistic with the interests of the community, especially indigenous peoples. The concept of welfare is often misinterpreted by simply putting forward the physical aspects without regard to non
-physical aspects that deserve attention in every government policy.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid16583564\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid3542012\charrsid3542012 Welfare should be seen as part of the freedom to act and behave in managing the various natural resources that have been enjoyed without any pressure and disturbance from any party includi
ng the government}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid16583564\charrsid10842122 . }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid3542012\charrsid3542012 
\par }\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 
\af2\afs20\alang1025 \ltrch\fcs0 \f2\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 
Coastal and marine areas hold the potential of natural resources that have been centrally managed wisely and prudently by indigenous groups. Increasing population also increased the various needs of life that resulted in less healthy competition.
\par The government as a party that is part of the common life as a nation has the responsibility to create harmonious nuances of life through various policies in the form of legislation. The responsibility of th
e government must be in synergy with the basic needs of the community, especially the indigenous peoples so as to create balance in a harmonious atmosphere so as not to cause too many conflicts in people's lives either vertically or horizontally.
\par In-depth and comprehensive studies related to the special natural resource management authority in coastal and marine areas and equitable protection of law for indigenous peoples will certainly be based on philosophical, }{\rtlch\fcs1 \af2\afs22 
\ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid8457316\charrsid10842122 rehired}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 , sociological, and political values }{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 \u8203\'3f\u8203\'3f}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 
as an important reference so that it can give birth to a thought which is holistic to answer the various problems that appear with the management of natural resources on the coastal and marine areas based on the principle of balance.
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid275311\charrsid10842122 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 
Given the complexity of problems in the management of natural resources, especially marine, coastal and small island resources, an integrated approach in policy planning is a major prerequisite in ensuring the sustainability of economic, social and enviro
nmental processes in accordance with the principles contained in the }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 rechtsidee}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122  of }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \i\f155\fs22\lang9\langfe1033\langnp9\insrsid3740411\charrsid10842122 Pancasila}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122  which contai}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid12478775 ns the principle of equilibrium}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid14682096\charrsid10842122 .
\par The policy and management of marine development should be a balanced integration between the ocean and land sectors and integrate in the national development strategy so that land and sea power can be utilized optimally for the welfare of the nation.}{
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14682096 
\par }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\insrsid9330852\charrsid10842122 
\par }\pard\plain \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \b\f155\cf6\insrsid1393618\charrsid10842122 
\par }\pard \ltrpar\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid7092941\charrsid10842122 5. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f155\cf6\insrsid13115926\charrsid10842122 Conclusion}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f155\cf6\insrsid13915469\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af2 
\ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1931456\charrsid1931456 Under conditions of exploiting natural resourc
es cross-territorially involving two or more regional administrative units and administrations, conflicts can occur between local governments horizontally, but may also occur diagonally. This means that there can be conflicts between local governments, be
tween local governments in one region on the one hand and local government is lower on the other, even indigenous and tribal peoples as stakeholders of water resources.}{\rtlch\fcs1 \af2 \ltrch\fcs0 
\f155\lang9\langfe1033\langnp9\insrsid10698225\charrsid10842122  }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid1931456\charrsid1931456 At this point there have been diagonal conflicts between local governments with formal a
nd village management models (indigenous and tribal peoples) as owners of water resources. }{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10698225\charrsid10698225 
There needs to be a clear and precise arrangement of government authority in the management of natural res
ources in coastal and marine areas in a synergy with the authority of indigenous peoples, so as not to cause problems in the management of natural resources. Governments should recognize the authority of indigenous peoples in the management of natural res
ources in coastal and marine areas based on the principles of local wisdom and establish them in the rule of law so as to have a clear and definite power.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10698225\charrsid10842122  }{
\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\lang9\langfe1033\langnp9\insrsid10698225\charrsid10698225 \~\~Indigenous peoples should be viewed as an integral part of all aspe
cts of national development, both as objects and subjects of development that must be maximally empowered so as to bring impact to the progress of nation and state development.}{\rtlch\fcs1 \af2 \ltrch\fcs0 \f155\insrsid10698225\charrsid10698225 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid7347763\charrsid10842122 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\cf6\insrsid594205\charrsid10842122 References
\par }\pard \ltrpar\qj \fi-709\li709\ri0\widctlpar\tx426\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid9716446 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 M. J.  }{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 Saptenno (2003), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Kajian Yuridis tentang Pengelolaan Wilayah Pesisir dan Laut, }{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 Makalah, Fakultas Huk}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 um Universitas Pattimura, Ambon}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }\pard \ltrpar\qj \fi-851\li851\ri0\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin851\itap0\pararsid9716446 {\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 B. D. }{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 \tab }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Manery dkk (1997), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
Pengaruh Kebijakan Pemerintah Dalam Pengelolaan Sumberdaya Alam terhadap Kehidupan Masyarakat Adat di Provinsi Maluku, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
Hasil Penelitian kerjasama antara Fakultas Hukum Universitas Pattimura}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122  dengan Yayasan Sejati Jakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }\pard\plain \ltrpar\s16\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid14158077\charrsid10842122 Harian Lokal Ambon Ekspres  22 Juni 2008}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f155\fs22\insrsid14158077\charrsid10842122 
\par }\pard\plain \ltrpar\qj \fi-851\li851\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin851\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Notonagoro (1982), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Beberapa Hal Mengenai Falsafah Pancasila}{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 , Rajawali  Pers,J}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 akarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Roeslan Saleh (1996), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Pembinaan Cita Hukum dan Asas-Asas HukumNasional, }{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 CV. Karya Dunia Fikir, Jakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Zudan Arif Fakrulloh (2000), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Wajah Hukum di Era Globalisasi, }{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 Citra Aditya Bakti, Bandung}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }\pard \ltrpar\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid9716446 {\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Muladi (2005),}{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122  Ekonomi Kelautan, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Raja Grafindo Persada, Jakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
\par }\pard \ltrpar\qj \fi-709\li709\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid9716446 {\rtlch\fcs1 \ab\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Hamilton V. Lee & Sanders Hamilton (}{\rtlch\fcs1 
\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 1992) , }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Every Justice. Responsibility and the individual in Japan and the United States}{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\insrsid14158077\charrsid10842122 , New Haven : Yale University Press.
\par }\pard\plain \ltrpar\s16\ql \fi-709\li709\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid7018384 Nader, Laura & Harry }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid10842122 F. Todd Jr}{\rtlch\fcs1 
\af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid7018384  }{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid10842122 (}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 
\f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid7018384 1978)}{\rtlch\fcs1 \af2\afs22 \ltrch\fcs0 \f155\fs22\lang9\langfe1033\langnp9\insrsid14158077\charrsid10842122 , }{\rtlch\fcs1 \ai\af39\afs22 \ltrch\fcs0 
\f155\fs22\insrsid14158077\charrsid10842122 The Disputing Process; Law in Ten Societis, }{\rtlch\fcs1 \af39\afs22 \ltrch\fcs0 \f155\fs22\insrsid14158077\charrsid10842122 New : Colombia Press.
\par }\pard\plain \ltrpar\qj \fi-709\li709\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid9716446 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af39 \ltrch\fcs0 \f155\lang1057\langfe1033\langnp1057\insrsid14158077\charrsid10842122 Dina Sunyowati }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 (}{\rtlch\fcs1 \af39 \ltrch\fcs0 
\f155\lang1057\langfe1033\langnp1057\insrsid14158077\charrsid10842122 2008}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 ), }{\rtlch\fcs1 \ai\af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 
Kerangka Hukum Pengelolaan Wilayah Pesisir Berdasarkan Konsep Integrated Coastal Management Dalam Rangka Pembangunan Kelautan Berkelanjutan, }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Disertasi,}{\rtlch\fcs1 \ab\af39 
\ltrch\fcs0 \b\f155\insrsid14158077\charrsid10842122  }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid14158077\charrsid10842122 Program Pascasarjana Universitas Airla}{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid1052963\charrsid10842122 ngga}{\rtlch\fcs1 
\af39 \ltrch\fcs0 \f155\insrsid594205\charrsid10842122 
\par }{\rtlch\fcs1 \af39 \ltrch\fcs0 \f155\insrsid10842122\charrsid10842122 
\par }{\*\themedata 504b030414000600080000002100e9de0fbfff0000001c020000130000005b436f6e74656e745f54797065735d2e786d6cac91cb4ec3301045f748fc83e52d4a
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